Abortion is controversial but ubiquitous. 1 in 4 American women will have an abortion by the age of 45 and around the world 40-50 million pregnancies end in abortion every year.
Anti-abortion activists have long relied on moral and religious arguments to convince others that abortion is wrong, wrong, wrong. They have equated abortion to murder. Not just abortion, but anything that interferes with the development of a potential human life has been called murder, even masturbation. This led to the reductio ad absurdum of Monty Python’s song “Every Sperm Is Sacred.”
Some activists seem not to have thought this through carefully. In a book I read long ago about an abortion clinic, one of the most vocal demonstrators picketing the clinic was a man who was adamantly against all abortions until he found out his own teenage daughter was pregnant. That was too close to home for comfort. It made him see things in a different light. He promptly changed his tune, arranging for his daughter to have an abortion rather than have her life ruined by an unwanted pregnancy. This reminded me of Animal Farm, where all animals were equal but some were more equal than others. Did that father believe that all abortions are equally wrong but that they are somehow less equally wrong for his own precious snowflake than for other women?
Someone came up with a clever thought experiment designed to help people clarify their thinking about potential human lives. The hospital is on fire. You have only a brief window of opportunity to get in and out safely. If you turn left, you can go to the nursery and rescue a newborn baby. If you turn right, you can go to the lab and rescue six embryos frozen in liquid nitrogen. If you really believe those potential lives are valuable, wouldn’t it make more sense to save six lives instead of one? What would you do? How would you feel about it? If you rescue the embryos, what could you possibly say to justify your choice to the mother whose newborn baby you have chosen to let die in the fire? Won’t she call you a murderer?
Women who request abortions don’t want to think of themselves as murderers. Anti-abortion activists needed a more persuasive deterrent, so they have come up with a new tactic: claiming that abortions lead to serious adverse physical and mental health effects for the mothers. Never mind that science has extensively studied potential adverse effects and has proclaimed legal abortion safe. Studies were mostly negative, and the results of the few positive studies were questionable because of methodological flaws. Perhaps the activists have some reason to believe the positive studies are accurate despite their obvious flaws. Perhaps they think it is OK to lie. Maybe they believe the ends justify the means if lives are saved.
When does the fetus become a person and have human rights? When does life begin?
These questions remain mired in controversy. Many people hold that life begins at the moment of conception. But conception is not a moment, it is a process that unfolds over several days. After ejaculation, millions of sperm move up through the woman’s genital tract. The lucky one that wins the race meets an ovum in the Fallopian tube, where the two join to form a single-celled zygote, which then divides to become a multi-celled embryo. The zone pellucida, a membrane surrounding the egg, hardens after penetration by the first sperm, preventing penetration by other sperm. The sex of the fetus is determined by whether the sperm has an X or a Y chromosome. Science has recently learned that the egg can help determine which sperm succeeds by releasing chemicals into the follicular fluid that surrounds the egg. The sperm contributes centrioles that facilitate cell division. As the zygote divides, the DNA of egg and sperm are combined and genes are exchanged to create a unique individual that inherits genes from both parents. After several days, the fertilized egg travels down into the uterus, burrowing into the uterine wall in the process known as implantation.
The Catholic Church held that life begins with ensoulment, but soul is a theoretical concept and there is no way to determine whether a soul is present in an embryo or fetus. Aristotle believed that the soul entered a male embryo at 40 days and a female embryo at 90 days; this claim was not based on evidence and makes no sense. As abortion became legal in some jurisdictions, lawyers got into the act and muddied the waters. A convenient legal definition asked whether the fetus could survive outside the body of the mother. This is not a workable criterion, because as technology advances babies are enabled to survive at ever-earlier gestational ages and ever-lower birth weights. Another suggestion was that life begins with “quickening,” when the mother becomes aware of fetal movements; but this is too variable to be of any practical use. Some argued that life begins when the baby takes its first breath. Theologians, philosophers, scientists, lawyers, and others have never been able to reach a consensus.
Legal vs. illegal abortions
Legal abortions are safe, illegal abortions are not. 19 million women receive unsafe abortions each year, and 68,000 of them die, mostly in developing countries. The causes of death include:
- incomplete abortion (failure to remove or expel all pregnancy tissue from the uterus);
- hemorrhage (heavy or prolonged bleeding);
- uterine perforation (caused when the uterus is pierced by a sharp object); and
- damage to the genital tract and internal organs as a consequence of inserting dangerous objects into the vagina or anus.
Legalizing abortion doesn’t significantly change the number of abortions, but they are safer. Only 2 deaths were reported with legal abortions in the US in 2018.
Most abortions today are medical, done with the drugs mifepristone and misoprostol, rather than surgical, with vacuum aspiration or dilation and curettage. A study comparing the risk of complications from medical vs. surgical abortions found adverse events in 20% of medical abortions and 5.6% of surgical abortions. Adverse events included heavy or prolonged bleeding, infection, physical damage, and incomplete evacuation of the uterus requiring another procedure. This study showed no differences between medical and surgical abortions in the rate of infection, thromboembolic disease, psychiatric morbidity, or death.
Long-term adverse effects.
Anti-abortion activists are not talking about short-term complications. They are trying to create fears of long-term consequences that have largely been ruled out by scientific studies or have been questioned because of poor methodology including unreliable self-reporting, the use of outdated practices, and failure to consider confounding factors.
In 2018 the National Academies published an extensive report from a committee tasked with reviewing all the published data about the safety and quality of abortion care in the US as of 2018. It focused on four putative areas of potential harm:
- future childbearing and pregnancy outcomes (e.g., secondary infertility; ectopic pregnancy; spontaneous abortion and stillbirth; complications of pregnancy; and preterm birth, small for gestational age, and low birthweight);
- risk of breast cancer;
- mental health disorders; and
- premature death.
After pointing out the limitations of the literature due to selective recall bias and other methodological flaws, the report covers what the research has shown about each area of potential harm.
Future Childbearing and Pregnancy Outcomes
Abortion does not have adverse consequences for subsequent pregnancies. It does not cause secondary infertility. In fact, research found just the opposite. A large registry-based study in 2016 in Finland compared women who had had an abortion to women who had not. Those with a prior abortion were significantly less likely to be treated for infertility (1.95 versus 5.14 percent).
Abortion does not increase the risk of ectopic pregnancy. Ectopic pregnancy is known to be associated with upper genital tract infection, but serious infection after abortion is rare, especially now that antibiotic prophylaxis is standard practice. Several literature reviews have concluded that abortion is not associated with an increased risk of ectopic pregnancy, although admittedly all the published reviews were methodologically flawed.
Abortion is not associated with an increased risk of preterm birth in subsequent pregnancies. Several studies found no association with adverse outcomes in subsequent pregnancies, including a large 2013 Scottish study that the committee said had a number of strengths compared to other studies.
Abortion does not increase the risk of hypertension of pregnancy or eclampsia. In fact, in the Woolner et al. study, women who had had an abortion had a lower risk of hypertensive disease and a lower risk of preeclampsia.
Numerous studies have shown no link between breast cancer and abortion. In fact, the odds appeared to be lower for women who had had a prior abortion.
The committee said, “As a result of the inability to control for the many ways in which women who have unwanted pregnancies differ from those who do not, no clear conclusions regarding the association between abortion and long-term mortality can be drawn from these studies.”
What about mental health?
Since the science is so clear about the physical safety of abortion, activists have focused on alleged mental health consequences such as depression, anxiety, post-traumatic stress, and suicide.
“neither the weight of the scientific evidence to date nor the observable reality of 33 years of legal abortion in the United States comports with the idea that having an abortion is any more dangerous to a woman’s long-term mental health than delivering and parenting a child that she did not intend to have or placing a baby for adoption.”
The “postabortion traumatic stress syndrome” that activists say is widespread is not recognized by either the American Psychological Association (APA) or the American Psychiatric Association.
In 1987 President Reagan directed U.S. Surgeon General C. Everett Koop to examine the studies on the health effects of abortion and prepare a report. 15 months later he wrote a letter advising the President that he would not be issuing a report because “the scientific studies do not provide conclusive data about the health effects of abortion on women.” At a congressional hearing, he said it was clear to him that the psychological effects of abortion are “minuscule” from a public health perspective.
In 1989 an APA review determined that legal abortion of an unwanted pregnancy “does not pose a psychological hazard for most women.”
What they don’t want you to know
The anti-abortion activists are happy to frighten women with the potential risks of getting an abortion, but they are careful not to divulge this crucial information: whatever the risks of abortion, it’s far riskier not to get an abortion. Pregnancy is known to be hazardous to health, and the risks of continued pregnancy and childbirth are well documented.
“Legal induced abortion is markedly safer than childbirth. The risk of death associated with childbirth is approximately 14 times higher than that with abortion. Similarly, the overall morbidity associated with childbirth exceeds that with abortion.”
That pretty much says it all.
This article was originally published in Skeptic Magazine.